位置:首页 >工程技术 >交通运输科学与技术 >EUROPEAN TRANSPORT RESEARCH REVIEW >Traffic (safety) culture and alcohol use: cultural patterns in the light of results of the SARTRE 4 study

交通(安全)文化和酒精使用:在SARTRE 4研究结果的光线下的文化模式

Traffic (safety) culture and alcohol use: cultural patterns in the light of results of the SARTRE 4 study

作者:Christopher Schlembach;Gerald Furian;Christian Brandstätter;

关键词:Traffic safety culture,Alcohol,Attitudes,Theory of social action,SARTRE 4

DOI:https://doi.org/10.1007/s12544-016-0194-8

发表时间:2016年

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摘要

目的文化不仅是当代社会科学的中心舞台,也是安全研究的中心舞台。在本文中,我们参考塔尔科特·帕森斯的社会行动理论构建了交通安全文化的概念方案,询问欧洲当代交通系统中是否存在安全文化,以及安全文化可能是什么样子。我们提到饮酒的文化模式,因为酒精与超速和疲劳一样是最重要的安全问题之一。汽车驾驶员通过组织动机过程的态度将文化内化。可以区分认知、情感(专注)和评价态度。方法我们将此方案应用于 SARTRE 4 调查过程中收集的数据,其中关于道路安全和事故原因的态度和意见对 18 个欧洲国家进行了测量。各国在认知、情感和道德维度方面有所不同。结果结果以情感和道德文化取向的综合方案进行组织,该方案迄今为止还不完整,但应指导未来研究的分析。 结论分析并未深入挖掘国家层面的道路交通民族文化体系,但足以清晰地从认知、情感和三个维度区分不同的文化模式配置。道德。了解这些维度对于构建象征性或文化杠杆(例如媒体宣传)以使我们的街道更安全非常有用。


Abstract

PurposeCulture is put centre stage not only in contemporary social science, but also in safety research. In this paper we ask whether a safety culture exists in contemporary traffic systems across Europe and how it might look like by constructing a conceptual scheme of traffic safety culture with reference to Talcott Parsons’ theory of social action. We refer to cultural patterns of alcohol use as alcohol is one of the most important safety issues alongside with speeding and fatigue. Culture is internalised by car drivers in terms of attitudes which organise motivational processes. Cognitive, emotional (cathectic) and evaluative attitudes can be distinguished.MethodsWe apply this scheme to data that were collected in the course of the SARTRE 4 survey in which attitudes and opinions concerning road safety and accident causation in 18 European countries were measured. Countries differ with reference to cognitive, emotional and moral dimensions.ResultsThe results are organised in a comprehensive scheme of emotional and moral cultural orientations which is by far not complete, but which shall guide analysis in future research.ConclusionsThe analysis does not dig deeply into the national cultural systems of road traffic at a national level, but it is sufficiently clear in order to distinguish different configurations of cultural patterns along the three dimensions of cognition, emotion and morality. Understanding these dimensions is useful in order to construct symbolic or cultural leverages (e.g. media campaigns) in order to make our streets safer.